Tipu Sultan: Villain or Hero – Sita Ram Goel

Tipu Sultan

Sita Ram GoelOne can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India’s freedom struggle against British imperialism? – Sita Ram Goel

Secularism per se is a doctrine which arose in the modem West as a revolt against the closed creed of Christianity. Its battle-cry was that the State should be freed from the stranglehold of the Church, and the citizen should be left to his own individual choice in matters of belief. And it met with great success in every Western democracy.

Had India borrowed this doctrine from the modem West, it would have meant a rejection of the closed creeds of Islam and Christianity, and a promotion of the Sanatana Dharma family of faiths which have been naturally secularist in the modern Western sense. But what happened actually was that Secularism in India became the greatest protector of closed creeds which had come here in the company of foreign invaders, and kept tormenting the national society for several centuries.

We should not, therefore, confuse India’s Secularism with its namesake in the modern West. The Secularism which Pandit Jawaharlal Nehru propounded and which has prospered in post-independence India, is a new concoction and should be recognized as such. We need not bother about its various definitions as put forward by its pandits. We shall do better if we have a close look at its concrete achievements.

Going by those achievements, one can conclude quite safely that Nehruvian Secularism is a magic formula for transmitting base metals into twenty-four carat gold. How else do we explain the fact of Islam becoming a religion, and that too a religion of tolerance, social equality, and human brotherhood; or the fact of Muslim rule in medieval India becoming an indigenous dispensation; or the fact of Muhammad bin Qasim becoming a liberator of the toiling masses in Sindh; or the fact of Mahmud Ghaznavi becoming the defreezer of productive wealth hoarded in Hindu temples; or the fact of Muhammad Ghuri becoming the harbinger of an urban revolution; or the fact of Muinuddin Chishti becoming the great Indian saint; or the fact of Amir Khusru becoming the pioneer of communal amity; or the fact of Alauddin Khilji becoming the first socialist in the annals of this country; or the fact of Akbar becoming the father of Indian nationalism; or the fact of Aurangzeb becoming the benefactor of Hindu temples; or the fact of Sirajuddaula, Mir Qasim, Hyder Ali, Tipu Sultan, and Bahadur Shah Zafar becoming the heroes of India’s freedom struggle against British imperialism or the fact of the Faraizis, the Wahhabis, and the Moplahs becoming peasant revolutionaries and foremost freedom fighters?

One has only to go to the original sources in order to understand the true character of Islam and its above-mentioned luminaries. And one can see immediately that their true character has nothing to do with that with which they have been invested in our school and college text-books. No deeper probe is needed for unraveling the mysteries of Nehruvian Secularism.

This is not the occasion to go into the implications of this Secularism vis-a-vis India’s own spiritual vision, India’s own cultural wealth, India’s own national society, and India’s own native nationalism. I have dealt with this theme elsewhere. Suffice it to say that the other face of this Secularism is Hindu-baiting, which profession has been perfected by many scholars, scribes, and politicians, and has so far proved immensely profitable. I need not give the names. The stalwarts in this field are very well known.

The Bombay Malayalee Samajam has, therefore, rendered a great service in providing a test case, that of Tipu Sultan, for exposing the true character of Nehruvian Secularism. To the best of my knowledge, this Secularism has never faced a challenge such as was posed before it by the scholars and men of public spirit whom we meet in the pages of this book, Tipu Sultan: Villain or Hero? The wealth of first-hand source materials presented in the articles that comprise this book, portray not only the base metal that was Tipu Sultan but also the components of that alchemy which has transmuted him into twenty-four carat gold. VOICE OF INDIA is proud that it should have the privilege of publishing this study of an arch villain being sold as a great hero.

The fight for truth which is described in this book, has proved fruitful. The Statesman dated May 24, 1993 reports: “Once again Tipu Sultan has become a controversial topic in Karnataka. First it was the serial produced by Sanjay Khan which attracted criticism and protests from people, now it is the bicentenary of his death which has created quite a stir. … The Karnataka Board of Wakfs has organized the bicentenary, Urs-e-Sharif, of Hazrat Tipu Sultan Shaheed (R.A.), from May 21 to May 23 this year…. This has led to speculation that the Government will again spend several lakhs of rupees in 1999 to observe the 200th death anniversary of Tipu. The State Government has, however, remained tight-lipped over the issue and left the Board of Wakfs to answer these questions.” Had there been no challenge to the serial, the State Government would not have remained tight-lipped. It would have immediately untied its purse strings, and joined hands with the Board of Wakfs for singing hymns of praise to the Hazrat and the Shaheed.

What the Hazrat and the Shaheed stood for is described by Mir Hussain Ali Kirmani in his book, Nishan-i-Haidari, which he completed in AD 1802, three years after Tipu’s death. Kirmani writes: “It happened one day that a fakir (a religious mendicant), a man of saint-like mind, passed that way, and seeing the Sultan gave him a life-bestowing benediction, saying to him, ‘Fortunate child, at a future time thou will be the king of this country, and when thy time comes, remember my words—take this temple and destroy it, and build a masjid in its place, and for ages it will remain a memorial of thee.’ The Sultan smiled, and in reply told him that ‘whenever, by his blessings, he should become a padishah, or king, he would do as he (the fakir) directed’. When, therefore, after a short time, his father became a prince, the possessor of wealth and territory, he remembered his promise, and after his return from Nagar and Gorial Bunder, he purchased the temple from the adorers of the image in it (which after all was nothing but the figure of a bull, made of brick and mortar) with their goodwill, and the Brahmins, therefore, taking away their image, placed it in the Deorhi Peenth, and the temple was pulled down, and the foundations of a new masjid raised on the site….” That is the Masjid-i-Ala or Jama Masjid standing in Srirangapatanam on the site of a Shiva temple. One need not comment on Kirmani’s statement that Tipu “purchased the temple from the adorers of the image … with their goodwill”. It is not unoften that terror has produced this sort of goodwill in the minds of its helpless victims. – Preface to Tipu Sultan: Villain or Hero

1. The Sword of Tipu Sultan – V.M. Korath

Tipu Sultan who succeeded his father, considered it his primary duty to continue this unfinished jîhâd started by Hyder Ali Khan. However, the Islamic fanaticism of Tipu Sultan was much worse than that of his father. His war-cry of jîhâd was “Sword” (death) or “Cap” (forcible conversion). This makes very clear the character of Tipu Sultan’s military operations started in 1783. The intensity and nature of sufferings which the Hindu population had to bear during the nightmarish days of Padayottakkalam (military regime) were vividly described in many historical records preserved in the royal houses of Zamorin and Kottayam (Pazhassi), Palghat Fort and East India Company’s office. There is no apparent reason to disbelieve them. It is absurd and against reason to describe all this evidence as being forged for the purpose of creating enmity between Hindus and Muslims. READ MORE HERE …

2. Religious Intolerance of Tipu Sultan – P.C.N. Raja

When that Brahmin Prime Minister, Purnaiyya, presented to Tipu Sultan 90,000 soldiers, three crore rupees, and invaluable ornaments made of precious stones, he was tempted to rule as the Emperor of the South India. Tipu did not consider the Hindu rulers of Maharashtra, Coorg and Travancore or the Muslim ruler Nizam as impediments. He was afraid of only the British. He had convinced himself that he could easily become the Emperor of South India if he could somehow vanquish the British. Because of his intense and-British attitude, the so-called progressive and secular historians have made a vain attempt to paint Tipu Sultan as a great national hero. … Opposition to foreign powers need not always be due to love for one’s country. To achieve his selfish goal and to face the British forces, Tipu Sultan sought the assistance of another foreign power, the French, who were manoeuvring to establish their own domination in the country. How is it possible, therefore, for Tipu Sultan to be an enemy of foreign forces when he himself had sought help from Napoleon who was then a prisoner in St. Helena Island and also the French King, Louis XVI? READ MORE HERE …

3. Tipu’s Own Testimony – C. Nandagopalan Menon

William Kirkpatrick, who compiled many of Tipu’s letters, writes in his book, Selected Letters of Tipoo Sultan (published in 1811): “Tipoo knew his will to be a law the propriety of which … would never be questioned or doubted by any of his slaves…. He probably measured the sentiments in question by a different standard from that with which we estimate them. Thus the various murders and acts of treachery which we see him directing to be carried into execution, were not criminal, but on the contrary just, and even meritorious, in his eyes.” … “The Koran taught him that it was not necessary to keep faith with infidels, or the enemies of the true religion, in which case it was not difficult for him to persuade himself that it was right to include all who opposed or refused to cooperate in his views for the extension of that religion; or, in other words, for his own aggrandisement.” … This observation of Kirkpatrick is found to be valid when one goes through the letter of January 19, 1790, sent to Budruz Zuman Khan by Tipu himself. It says: “Don’t you know I have achieved a great victory recently in Malabar and over four lakh Hindus were converted to Islam? I am determined to march against that cursed “Raman Nair” very soon (reference is to Rama Varma Raja of Travancore State who was popularly known as Dharma Raja). Since I am overjoyed at the prospect of converting him and his subjects to Islam, I have happily abandoned the idea of going back to Srirangapatnam now” (K.M. Panicker, Bhasha Poshini, August, 1923). READ MORE HERE …

4. Tipu Sultan: As Known in Kerala – Ravi Varma

The ruins of hundreds of Hindu temples destroyed, and heavy concentration of Mappilas, all along the invasion routes of Tipu’s army, are standing and conclusive proofs of the brutalities and atrocities committed by the fanatic Tipu Sultan in Kerala. He was, all through, waging a cruel Islamic war against the Hindu population of Kerala, with a large Muslim army under Muslim field commanders ably assisted by the French, and with powerful field-guns and European troops. The period of Tipu Sultan and his father Hyder Ali Khan from 1766 to 1792 is the darkest period in Kerala history for all types of Islamic atrocities including forcible conversions. In spite of all these, historical documents and records are being deliberately suppressed, distorted and falsified in order to project this fanatic Tipu Sultan of Mysore as a liberal and magnanimous Muslim king. Worse still, this Muslim tyrant from Mysore is being glorified and projected as a national hero like Chhatrapati Shivaji, Maharaja Ranjit Singh, Rana Pratap Singh, and Pazhassi Raja of Kerala. To perpetuate the memory of this tyrant Tipu Sultan, the Central Government has released a postal stamp. Doordarshan has sanctioned a video serial to glorify the deeds and life of Tipu Sultan. And a special rehabilitation programme is being worked out for the benefit of the descendants of Tipu Sultan in Calcutta. It is an insult to our national pride and also to the Hindus of Kerala. At this rate, who knows that tomorrow our secular Government and the motivated Muslim and Marxist historians of Jawaharlal Nehru, Aligarh and Islamia universities will not project as national heroes villains like Mahmud Ghaznavi who destroyed the Somnath Temple, Babar who destroyed the Sri Rama Temple at Ayodhya, and Aurangzeb who destroyed the Vishwanath Temple at Kashi and the Sri Krishna Temple at Mathura? What a shame! What a degradation! READ MORE  HERE …

5. Scandalous Tele-Serial of Tipu Sultan – Prakash Chandra Asdhir

The secularist tribe in this country must realise that no useful purpose will be served by putting secular garbs on these barbaric rulers who were only usurpers. Such actions only revive the centuries-old wounds and embitter the relations between Hindus and Muslims. The whole exercise, it should be realised, runs against the process of National Integration envisaged by the Government and the people of this country. Ghaznavis, Ghuris, Baburs, Aurangzebs, Hyder Alis and Tipu Sultans can only carry the coffin of secularism and nothing more. Let the souls of these tyrants lie in their graves and be raised only on the day of “Qiamat” (Doomsday) when Allah will put them on trial for their crimes against humanity. READ MORE HERE …

6. Tipu Sultan: A Fanatic Muslim – Ravi Varma

It was Tipu Sultan and his fanatic Muslim army who converted thousands of Hindus—Thiyyas, Nairs and tribals—to Islam all along the invasion route, and occupied areas in North Kerala, Coorg, Mangalore and other parts of Karnataka. Besides, over 8,000 Hindu temples were desecrated and/or destroyed by his Muslim army in Malabar, Cochin, Coorg, Mysore and Tamil Nadu. … Tipu Sultan was only a usurper. He fought a war of expansion against Cochin and Travancore after running over the lands of a weak Zamorin. He could not succeed in his ambition and became a cripple because of the joint resistance by Cochin and Travancore armies. Simply because Tipu Sultan died in Srirangapatnam while escaping in the night from the fort which had been surrounded by the British army, does not make him a national hero. He fought an imperialist war in South India seeking the help of the French Army. … To project Tipu Sultan as a national hero is not only a distortion of South Indian history, but also an insult to the seventy crore Hindus, especially of South India. READ MORE HERE …

7.  Tipu Sultan and Doordarshan – K. Govindan Kutty

Some years later—well before Gidwani came out with his eulogy [of Tipu Sultan]—there was a still more breathtaking re-evaluation of Tipu’s exploits in Malabar. Its author, C.K. Kareem, a former editor of the Kerala State Gazetteer, went so far as to show Tipu as a philosopher and a great sufi, who viewed the whole cosmos as a mosque! Kareem’s “finding” was that Tipu came to be painted black just because those who wrote history in Kerala were the descendants of people who had to suffer hardships after his advent. His argument was that the repression represented by Tipu was not for the sake of Islam but to govern a newly-conquered territory. … The Hindu view of Tipu’s conquest of Malabar has not changed in spite of Balakrishnan’s and Kareem’s attempt to make him out as a sufi and a reformer. The historical view taken by K.M. Panicker and K.P. Padmanabha Menon and showing Tipu as a tormentor, continues to hold sway. READ MORE HERE …

8. The Tele-Serial of Tipu Sultan – P. Parameswaran

Tipu Sultan had not only given some financial assistance to a few temples including Sringeri Mutt, but he had also destroyed hundreds of temples and carried out forcible mass conversions as well. He had also indulged in mass murders. Letters and orders directing to do such horrible things were also issued by Tipu Sultan. If such things are deliberately suppressed, that will amount to injustice to the population who were the victims of his cruel atrocities. Even if it is only for promoting communal harmony, blatant lies should not be deliberately propagated. For the promotion of communal harmony, let people produce novel, poetry or even cinema. In the case of history, acknowledging the mistakes would be the best way to correct the mistakes; and not to whitewash the mistakes. If it is not done, that will result in emotional outbursts. READ MORE HERE …

9. A Letter to Shri P. Upendra – P.C.C. Raja

As a member of the Zamorin’s family my blood gets boiled even today when I hear the very mention of Tipu’s name because the worst crimes and the worst sort of atrocities were really perpetrated by him on the Hindus of Malabar. In fact the Zamorin of Calicut and the members of his family are well known for their religious tolerance and catholicity of outlook as would be seen from recorded history. But wholesale conversion of all people into Islam was indulged in by Tipu Sultan at gun point. Those who did not obey had either to flee away from the country or to face the bayonet. No other option was available according to recorded history. It will be useful if you will kindly refer to the writings of Prof K.V. Kristina Iyer as well as Malayalam Encyclopedia (Volume 7, published by Sahithyaka Pravasthaka Sahakarna Sangham Ltd., Kottayam, p. 996, para 3, column 1). The several inhuman, barbarous, and brutal acts done at the behest of Tipu Sultan cannot be summarised even in a thousand printed pages. In the circumstances, a cryptic statement that Tipu’s controversial roles are not purported to be dealt with in the serial can hardly assuage the feelings of the victims and would hardly render justice to the injured, their families, and their successors. Kindly also refer to the report of a joint Commission of Bengal and Bombay appointed to inspect the state and conditions of the province of Malabar in the years 1792 and 1793 (Volume 1, paras 52, 64, 67) kept in the National Archives of India, Janpath, New Delhi. A bare perusal of the above report will convince anyone that Tipu Sultan, far from being a benevolent ruler, was one of the worst fanatics, and more inhuman than even the Nazis. READ MORE HERE …

10. The Agitation Against the Tipu Sultan Serial – B.N. Jog

Three years back, one news item which appeared on the pages of many dailies attracted my attention. The news item was about a big studio-fire in Bangalore, where shooting of Shri Sanjay Khan’s tele-serial, “The Sword of Tipu Sultan” was in progress. Scores of young artistes died and many others were injured in the studio-fire. While going through the press report, I was amazed to read that “in this TV serial Tipu Sultan is being depicted as a great warrior and secular benevolent ruler”. Tipu Sultan who forcibly converted thousands of Hindus and Christians to Islam, hanged to death hundreds of innocent women and children, and destroyed and looted scores of temples and churches in Malabar, Cochin, Coorg, Dindigal, Mangalore and Coimbatore, a secular, fair-minded ruler! Hypocrisy also must have some limit. READ MORE  HERE …

11. History of Legal Battle Against the TV Serial The Sword of Tipu Sultan – Madhavrao D. Pathak

The legal fight against the shameful and motivated attempt of Doordarshan and the Government of India to project the usurper king of Mysore, Tipu Sultan, as a national hero, was a long, expensive and frustrating ordeal. According to authentic and documented history of the period, Tipu Sultan had hanged to death and sold as slaves a large number of innocent men, women, and children; looted and destroyed and burnt down hundreds of Hindu temples and Christian churches; and circumcised and converted to Muhammadanism thousands of Hindus and Christians in Mangalore, Coorg, Coimbatore, Dindigal, and Kerala. He had made territorial concessions to the French whose help he sought to fight the British. He had also sent emissaries to Islamic countries – Afghanistan, Iran, and Turky – inviting them to conquer the whole of North India for the glory and spread of Islam. But the Doordarshan serial on Tipu Sultan, based on a novel entitled The Sword of Tipu Sultan by Bhagwan Gidwani, was full of deliberate distortion, fabrication, and suppression of recorded facts of history with the object of glorifying a villain as a national hero, a benevolent ruler, and a paragon of all virtues. READ MORE HERE …

» Sita Ram Goel  (1921–2003) was a historian, author and publisher who founded the Hindu publishing house Voice of India. He along with philosopher Ram Swarup, sought to correct the warped and distorted histories of India and Hinduism that had been put out by European indologists, Christian missionaries and their secular Indian Marxist camp-followers.

Tipu and Mistress

Theology of monotheism is disguised materialism – Sita Ram Goel

Moses & Jehovah

Sita Ram GoelOne may spend a lifetime searching this theology of Monotheism for a factual or rational proof of what it proclaims so pompously. But the search will be in vain. For, all the time it assumes what it wants to prove, and proves what it has already assumed. At its best, it is a syllogism of which the major as well as the minor premise are arbitrary assertions. – Sita Ram Goel

Let us for the time being forget the Freudian analysis of Christianity and Islam, though that analysis provides an intimate peep into the psyche of these primitive creeds. Let us have a look at the philosophy underlying their doctrines, and find out if they have any share in the spiritual seeking which is intrinsic to human beings and which stands systematized in Sanatana Dharma.

Christianity and Islam differ on many points of detail. But they share a common view of what they invoke as the creator and controller of the cosmos, as well as of the cosmic process. In the language of theology, they describe their basic dogma as Monotheism as opposed to what they denounce as Polytheism and Pantheism. It is this basic dogma which needs a philosophical probe deeper than that to which it has been subjected so far.

The term Monotheism casts such a magic spell on certain minds that they stop at its literal meaning—the concept of one God as opposed to many Gods. But the literal meaning tells us little, almost nothing, about its theological inspiration or its practical implications.

In the theology of Monotheism, God is extra-cosmic. He created the cosmos out of Nothing in order to demonstrate his almightiness and, consequently, kept himself outside and above the Cosmos. There is nothing in God’s creation which can partake of God’s divinity. The elements and forces of Nature are devoid of any divinity whatsoever. The sky is empty space, and the Sun and the Moon and the Stars are only bright spots in that sky. Matter is absolutely material, and animals and birds are mere brutes unless they are domesticated when they show some improvement. Trees are timber, and the flowers embody no more than colour and fragrance. Air and water and fire and earth are what they are, and point to nothing beyond.

It is only man who is placed on a higher pedestal because the Almighty God blew his own breath into the handful of dust which he used in order to manufacture Adam, the male ancestor of the human race. Woman cannot share man’s status because Eve, the female ancestor of the human race, was carved out of Adam’s rib without the benefit of God’s breath being blown into it. Man is thus the best of God’s creation, the ashraf-ul-makhlûqãt.

But it is an unpardonable folly and a cardinal sin for man to fancy that he shares even an iota of God’s divinity. The only privilege which man enjoys as God’s best creation is to lord it over the lower creation which God has made for man’s use and benefit. Man can exploit the material resources of the earth in whatever way he pleases. Man can eat every bird and fish and animal for God has created them specifically for man’s consumption. And man can marry and divorce and keep as his concubines any number of women, at any stage of his three score and ten years. (The monogamy we find in Christianity is not prescribed by the Christian scripture. It was an institution which it borrowed from the pagan Romans.)

As man is likely to be carried away by the freedom of will which has been bestowed on him, and forget his creator, God has been sending prophets from time to time to restrain him from worship of false gods and philosophical speculation, and to turn his thoughts towards a higher purpose—obedience to God’s will as revealed through the prophets. The complete code of such do’s and don’ts has been conveyed by God in his final revelation—the New Testament according to Christianity and the Quran according to Islam—through his only son who is Jesus for Christianity or the last prophet who is Muhammad for Islam.

The supreme purpose of man’s life is to worship this extra-cosmic God with whom man cannot communicate directly, lead a life of piety according to rules laid down in the final revelation which man cannot question, and seek the intercession of the only son or the last prophet whose claims man cannot scrutinize in terms of his natural reason or normal moral sense. If man can thus bid good-bye to his critical faculty and conscience, “the seats of the Satan”, he can hope for an eternal heaven at the end of the only life God has granted to him. But if man wavers, or questions, or criticizes, or tries to understand, or judge these mysteries by using his own mind or moral sense, he becomes bound for an eternal hell from which there is no escape, and where the torment turns worse and worse with the ticking of every moment.

Whether all this applies to woman as well has been a point of dispute among Christian and Muslim theologians. Nevertheless, this much is clear that Islam at least assigns the same role to woman in heaven as she is expected to play on this earth—to serve man in servile obedience and to provide sexual pleasure to her male master. The only concession extended to woman after she enters heaven is to be spared the pains of maternity and old age. She becomes a houri endowed with eternal youth and unfading beauty. In Christianity, woman is essentially a temptress who leads man to hell. Her role in the hereafter has not been clearly defined.

An added duty of all true believers is to band together in a Church or an Ummah for propagating the only true religion, and to prop up the only son or the last prophet by all means including force and fraud. The fraternity thus formed is expected to invite all unbelievers to get converted to the only true creed, and to declare a crusade or jihãd against all those who refuse to be persuaded peacefully for saving themselves from eternal perdition and for securing an eternal heaven. The Church is expected to secure the aid of its secular arm, and the Ummah is expected to convert itself into a theocratic state in order to carry forward the struggle.

There is no limit to what these holy wars can legitimately do to the unbelievers except the limit imposed by power equations at any time. The least that the wars should do at the first available opportunity is to destroy the false Gods of the unbelievers, and the unholy temples where those Gods are worshipped. The holy warriors are under no obligation at all to prove that they are better human beings as compared to those they are expected to convert, or kill, or enslave, or subjugate. Their only qualification is that they believe in the only son or the last prophet, and follow the only true religion.

Monotheism is disguised materialism

One may spend a lifetime searching this theology of Monotheism for a factual or rational proof of what it proclaims so pompously. But the search will be in vain. For, all the time it assumes what it wants to prove, and proves what it has already assumed. At its best, it is a syllogism of which the major as well as the minor premise are arbitrary assertions.

Is there a proof that a being called Almighty God exists, and controls the cosmos? The answer is that the only son or the last prophet has said so. Who has sent this son or appointed this prophet to tell us about God and his doings? The answer is that it is God who has proclaimed the son or the prophet. What is the proof that what the son or the prophet pronounces as a divine revelation comes from God? The answer is that the revelation says so. And so on, it is an endless exercise in casuistry with no reference to human experience or human reason at any point.

In the last analysis, God is really a superfluity in this system of thought. A time comes when God imparts his final revelation to the only son or the last prophet, and retires to a well-deserved rest after entrusting the fate of his world as well as of his creatures to the keeping of the son or the prophet. In due course, the son or the prophet also is dead and gone after bequeathing his monopoly over truth and virtue to the Church or the Ummah. The Church or the Ummah, in turn, is dominated by a single man or a clique that can control and use a mighty military machine which has been built in the meanwhile. In the final round, it all ends up as imperialist aggression against other people in which a veneer of religious verbiage is retained in order to sustain the self-righteousness of the aggressor. The idols of the conquered people are destroyed and their temples pillaged, not because their Gods have been found to be false but because an imperialist always aims at destroying the self-respect of a people upon whom he wants to secure a stranglehold. It is in the nature of imperialism to indulge in cultural genocide on the slightest pretext, or at the first favourable opportunity.

The plight of the Allah of Islam is portrayed by Shykh Muhammad Iqbal when he puts the following question to Allah in his Shikwã: “Tujhko ma’lûm hai letã thã kuî nãm tirã / Quwwat-i-bãzû-i-muslim nê kiyã kãm tirã (Do you know of anyone who bothered about you before we came forward? It was the muscle-power of the Muslim which came to your rescue).” The God of the Bible is in no better position. He has been held aloft all along by Christian bayonets or Christian bags of money.

History is witness that Christianity as well as Islam have always expanded by the power of the sword, and seldom by power of any truth contained in their scriptures. In the words of Iqbal again, “Par tire nãm pê talwãr uThãî kisnê? Kãt kar rakh diyê kuffãr kê lashkar kisnê (But who did draw their swords in defence of your name and fame? Who was it that slaughtered the armies of the infidels for your sake?).” It is obvious that the Allah of Islam had to be thrust down people’s throats at the point of the sword. Otherwise poor Allah was a non-existent entity which no one was prepared to affirm. The same can be said of the Jehovah of Christianity, though no Christian poet has had the honesty of Iqbal to come out with the naked truth in a frank and forthright manner.

It is small wonder, therefore, that this politics of power masquerading as religion, cannot understand the language of spirituality which speaks in terms of a Divinity secret in everything, everywhere, and which enables human beings to dwell constantly in the company of Gods and Goddesses. This politics is too busy amassing wealth and power and pleasures of a material world to care for things which belong to the realm of Spirit.

Pained by the poverty of Muslims and the decay of the power of Islam, Iqbal has lamented: “Qahar tõ yêh hai ke kãfir ko milê hûr-o-qusûr / Aur bechãrê musalmãñ kõ faqat wa’da-i hûr (The terrible tragedy is that the infidels live in palaces and make love to houris in this life, while the poor Muslim has to remain content only with the promise of houris hereafter).” This is the highest aspiration to which this venerable Allamah of Islam could ever attain. It speaks volumes about Islam as a religion. Christianity too aspires towards no goal higher than this. Only its spokesmen are not so crude (or honest) in putting forward its case.

Hindu society has not only to recover the source of its own psyche which speaks in the language of Gods and Goddesses, it has also to realize that the psyche of Christianity and Islam hides vulgar materialism and imperialist ambition under a welter of high-sounding verbiage. – Excerpted from Defence of Hindu Society, New Delhi, 19??

Monotheism : No second opinion!